DAKSHINAMURTHY STOTRAM IN TELUGU PDF

Comments Off on Dakshina Murthy Stotram – Meaning 03 February Even during his time, this stotra was difficult to comprehend and it became. shrI mEdhA (mEdhO, hO, jnAna) dakShiNAmUrty SahasranAm SahasranAma stOtram ी मॆधा (मॆधॊ,ान) धॊ दिणामूत सह ना.

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Mouna Vyakhya prakatitha, para, Brahma thathwam yuvanam, Varshishtha anthevasad rishiganai, Dakdhinamurthy brahma nishtai, Acharyendram kara kalihtha chin, Mudram ananda roopam, Swathmaramam mudhitha vadanam, Dakshinamurthim eede. It is only He who can destroy, this veil of ignorance, And wake us up from this state of deceit.

Viswam pasyathi karya karana thaya, Swa swami sambandatha, Sishyacharya thaya thadaiva pithru, Puthradhyathmana bedatha, Swapne Jagrathi va ya esha purusho, Maya Paribramitha, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.

It is strange to see, The very old disciples, And the very young teacher, Who sit under a banyan tree, With the teacher always observing silence, And the students getting all the doubts cleared. Salutations to him who shines and exhibits, Himself by the beatific Chinmudhra of the hand, That he exists within the humans as self, Forever and non changing, Dashinamurthy during the changing states of childhood, youth and old age And even during the states of telufu, dream and wakefulness.

Bhoorambaamsya anilo ambhara, Maharnadho himamasu puman, Ithyabhathi characharathmakamidham, Yasyaiva murthyashtakam, Nanyath kinchana vidhyathe vimrusathaam, Yasmath parasmath vibho, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye. Gurave sara lokaanam, Bishaje bhava roginaam, Nidhaye sarva vidhyanam, Sri Dakshinamurthaye nama.

Salutation to the God facing the south, Who is the greatest teacher. This simile of a pot with holes for the body occurs in many places in Indian philosophy. Those great philosopherswho think that, The body, the soul and the fickle intellect, Dashinamurthy concept of emptiness and all other nothingness, Are nothing but themselves, Are similar to the women childrenblind and the ignorant.

The above stanza tells us that the world which is outside us is same as our soul but we see them as different entities due to the veil of ignorance. Similar to the Sun when being masked by the serpent Rahu, Knows that it was existing, once the eclipse is over That man whose senses are suppressed When he is asleep, Because of the veil of illusion, Realizes that he dakshinaurthy in the state of sleep, When he wakes up.

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Even during his time, this stotra was difficult to comprehend and it became necessary for one of his disciples, Sureshwaracharya to write a commentary called Manasollasa to this stotra. I praise and salute that Dakshinamrthy, Who faces the south, Who explains the true nature of the supreme Brahman, Through his state of silence, Who ij young in looks, Who is surrounded by disciples who are old Sages, Whose minds are fixed on Brahman, Who is the greatest of teachers, Who shows the Chinmudhra[1] by his hand, Who is personification of happiness, Who is in the state of extreme joy within himself, And who has a smiling face.

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Nitya Sandhya Vandanam – Telugu. Sarvathmathvamithi sphutikruthamitham, Yasmadamushamin sthave, Thenasya sravanath thadartha mananath, Dyanascha Sankeerthanath, Sarvathmathva maha vibhuthi sahitham, Syadheeswarasthvam svatha, Siddhyeth thath punarashtadha parinatham, Chaisvaryamvayhatham.

There are large number of books and commentaries on this commentary itself.

Of water, fire, air, space, The sun, moon and the individual soul, And also to those who examine the truth behind, The meaning of this universe and find, That it Consists of nothing but, The God who is every where. To the sake of which supreme Brahman, The universe is shining as self, Which is Movable and immovable, with its aspects? When the net of illusion is lifted and when we reach the stage of manifestation, we would find that what we think as different is but one and the same.

Dakshina Murthy Stotram – Meaning | Vaidika Vignanam

Deham pranam api indryanyapi chalaam, Budhim cha soonyam vidhu, Stree balandha jadopamasthvaha mithi, Brandha brusam vadhina, Maya sakthi vilasa kalpitha maha, Vyamoha samharine, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.

Ramachander Adhi Sankara has written very many great Stotras prayers but here is a unique prayer, which is not only a prayer but the summary of all the philosophy that he has taught. Our body prevents us from seeing the truth the light from outside that we are the Brahman and lets out light though the sensory organs and makes us deceive ourselves by feeling that we are happy.

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Beejasyanthari vankuro jagadhidham, Prang nirvikalpam puna, Mayakalpitha desa kala kalanaa, Vaichithrya chithrikrutham, Mayaveeva vijrumbhayathyapi maha, Yogeeva yah swechaya, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye. The truth as represented by the concept of Brahman, exists always. Appendix The following three stanzas as well as the first stanza are chanted after the main stotra: Senses, the body etc cannot be the absolute truth as they are transient.

It is similar to his seeing due to illusion, During the state of sleep, That the one real fact appears as many different truths, And he realizes,when he wakes up and sees the reality, That he is really the one and only one soul. When we get knowledge from the guru we are in the wakeful state without the veil of teluvu. Balyadishwapi jagaradhadishu thadha, Sarva sva avasthasthaswapi, Vyavrutha swanuvarthamanamaha, Mithyanth sphurantham sada, Svathmaanam pragatikarothi bajatham, Yo mudraya bhadraya, Sotram sri guru murthaye nama idham, Sree dakshinamurthaye.

Dakshinamurthy Stotram ( By Sri Adi Shankaracharya Swami ) –

Yasyaiva sphuranam sadathmakamasath, Kalparthagam bhasathe, Sakshaath thathwamaseethi veda vachasa, Yobodhyathyasrithhan, Yath saksht karanath bhavenna punara, Aavrithir bhavambhonidhow, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye. Namste all, anyone can you please send me ganapath As soon as we wake up, we realize that the dream is false and even while seeing our image in the mirror, we know that we are not seeing us in the mirror but our image.

Viswam darpana drusyamana nagari, Thulyam nijantargatham, Pasyannathmani mayaya bahirivoth, Bhutham yatha nidraya, Ya sakshath kuruthe prabodha samaye, Swathmanameva dwayam, Thasmai sri guru murthaye nama idham, Sree Dakshinamurthaye. This is a sample of the approach of negation in identifying the truth about the concept of self.

Rahu grastha divakarendu sadrusho, Maya samachadanath, Sanamthra karanopa samharanatho, Yo abhoot sushuptha pumaan, Pragaswapsaamithi prabodha samaye, Yaa prathyabignayathe, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye. Salutations to that Dakshinamurthy. The ignorance of the truth because of the veil of ignorance Maya is reemphasized.